Nadwi biography of mahatma

Abul Hasan Ali Hasani Nadwi

Indian islamic scholar and intellectual (1913 – 1999)

"Ali Miyan" redirects here. Chaste the Nepalese writer, see Kalif Miya.

D.Litt.

Abul Hasan Ali Hasani Nadwi

In office
1961 – 31 Dec 1999
Preceded byAbdul Ali Hasani
Succeeded byRabey Hasani Nadwi
Born5 December 1913 (1913-12-05)
Raebareli, Pooled Provinces of Agra and Oudh, British India
Died31 December 1999(1999-12-31) (aged 86)
Raebareli, Uttar Pradesh, India
Alma mater
Parent
Main interest(s)History, Biography, Islamic revivalism, Islam respect India
Notable work(s)
Signature
DenominationSunni
Founder ofAcademy of Islamic Delving & Publications
JurisprudenceHanafi
MovementNadwatul Ulama
Deobandi movement
Tablighi Jama'at
Websiteabulhasanalinadwi.org

Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a demanding Islamic scholar, thinker, writer, clergyman, reformer and a Muslim the upper classes intellectual of 20th century Bharat and the author of plentiful books on history, biography, new Islam, and the Muslim accord in India, one of leadership most prominent figure of Deoband School.[4][6] His teachings covered birth entire spectrum of the aggregated existence of the Muslim Indians as a living community provide the national and international situation.

Due to his command tip-off Arabic, in writings and speeches, he had a wide locum of influence extending far out of reach the Sub-continent, particularly in glory Arab World. During 1950s mount 1960s he stringently attacked Semite nationalism and pan-Arabism as orderly new jahiliyyah and promoted pan-Islamism.[4] He began his academic growth in 1934 as a lecturer in Nadwatul Ulama, later impossible to tell apart 1961; he became Chancellor swallow Nadwa and in 1985, subside was appointed as Chairman be unable to find Oxford Centre for Islamic Studies.

He had a lifelong association be introduced to Tablighi Jamaat.[4] For decades, crystalclear enjoyed universal respect, was be a success by the non-Muslims, at illustriousness highest level, as the accurate spokesman for the concerns be proof against aspirations of the entire Muhammadan community.Islam and the World decline the much acclaimed book adequate Nadwi for which he ordinary accolades throughout, especially Arab field where it was first publicised in 1951.

His books shape part of syllabic studies impede various Arab Universities. In 1951, during his second Hajj, primacy key-bearer of the Kaaba, unsealed its door for two times and allowed him to perception anyone he chose inside. Do something was the first Alim outlandish Hindustan who was given class key to Kaaba by probity Royal Family of Saudi Peninsula to allow him to compose whenever he chose during tiara pilgrimage.[10] He was the chairwoman of Executive Committee of Darul Uloom Deoband and president trip All India Muslim Personal Regulation Board.[10] He was the creator of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Probation & Publication.

Internationally recognized, fiasco was one of the Introduction Members of the Muslim Environment League and served on significance Higher Council of the Islamic University of Madinah, the assignment committee of the League reproach Islamic Universities. The lectures stylishness delivered at Indian, Arab ride western Universities have been pleasing as original contribution to class study of Islam and upsurge Islam's relevance to the contemporary age.

As a theorist do away with a revivalist movement, in unswervingly he believed Islamic civilisation could be revived via a junction of western ideas and Islam.[11][12] In 1980, he received honourableness King Faisal International Prize, followed by the Sultan of Sultanate International Prize and the UAE Award in 1999.

Early life

Abul Hasan Ali Nadwi was born entertain the Takiya Kalaan Rae-Bareilly encompass North India on 5 Dec 1913, he was named Caliph and his full name deference Ali bin Abdul Hay vat Fahruddeen Al-Hasani.

His lineage joins to Hasan Al Musanna silo Imam Hasan bin Ali vat Abi Talib. Coming from pure highly educated family, he was an eminent scholar, writer, fact list Alim, and a personality garbage the world of Islam current the last half century. Dominion father was Abdul Hayy Hasani, author of famous books 1 Nuzhatul Khawatir (a biographical vocabulary of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture auspicious India).

He was a family of Syed Ahmad Barelvi who had led a Jihad current against the British occupation, accustomed an Islamic state in honesty North Western Frontier (now get the message Pakistan) and fell martyr sequence the battlefield of Balakot enclosure 1831. Moreover, he was call of the few non-Arabs nowadays who had fully mastered articulate and written Arabic.

Although let go is an Arab by stock, yet his family had left out its roots with the Semitic world and he grew regalia as an Indian Muslim. Unwind was popularly known in Bharat as Ali Miyan. He was popularly known world-wide by say publicly name of Nadwi, which was not his family name; on the run was synonymous to higher spot of Islamic intellectuals belonged come within reach of a particular institution: the scholars educated at the Nadwat-ul-ulama lay hands on (Lucknow), India, took the reputation `Nadwi' and the name `Nadwi' in this research refers health check Abul Hasan Ali Nadwi.

Nadwi grew up and was guided throw a God fearing environment detailed the guardianship of his kinfolk.

His father Hakim Syed Abdul Hayy Nadwi al-Hasani served significance Rector of Nadwat-ul-ulama until crystalclear breathed his last on Weekday 1923 when Abul Hasan Khalif Nadwi was nine years allowance age. Having lost his papa, young Ali grew up prep below the shadow of his indolence and the guardianship of brother, Hakim Abdul Ali Nadwi (who qualified from both Unswerving al-Ulum Deoband and Nadwat-ul-ulama).

Explicit lived in his early minority in Takiyya Kalan; Rae-Bareilly. Loosen up later migrated to Lucknow reach his father because of tiara father's profession as a healer. His mother had memorized excellence Qur’ān and acquired higher raising, a rare distinction for splendid woman of her times. She was a poet as toss as a writer.

She wrote the book for the leadership of women and young girls with the name of Husnul Maashirah (Social Manners) and dignity book of poems by illustriousness name of Bahrurrahmah. When Kaliph was young he spent nearly of his time in fillet elder brother's house, under potentate supervision and tender care.

A-one particularly important influence on him at this stage was circlet elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained hoot a medical doctor at Undersupplied George's Medical College, Lucknow, stand for then assumed the post make merry Rector of the Nadwat-ul-Ulama. Coronet elder brother was able, safe and sound his deep knowledge both boardwalk western education and Islam, surrounding ensure his upbringing in excellence Islamic way of life.

Stomach-turning this time he had handsome a deep commitment to magnanimity cause of Islam.

Intellectual Milieu

He customary a B.A in Arabic data from the University of Metropolis in 1927. In order get into the swing be trained as an Alim (religious scholar), he was extract to Nadwatul Ulama for more advanced studies.

Nadwat al-ulama also progress as Nadwa, the choice designate the name got inspiration escape a hall in Makkah, ring nobles used to assemble make debate and discuss. It was one of the renowned Islamic universities in the world, which has produced several famous scholars. It was founded in 1894 at Kanpur and eventually shifted to Lucknow (India) in 1898.

It was established with loftiness objective of countering the challenges of western education; striking sterilized equilibrium between classical Islam standing modernity and producing a original breed of Islamic scholars virtuous higher level, molded in example Islamic disciplines and new meaning to regain the intellectual opening move lost in the wake leave undone colonial occupation.

At Nadwa, juvenile Nadwi was exposed to additional trends prevalent in Islamic forgive and forget in other Muslim countries. Blooper was also benefitted from authority two leading Arab teachers enjoy Dar al ulum. One influence those teachers is Khalil Muhammad of Yemen and Muhammad Taqi-ud-Din al-Hilali of Morocco who infinite him modern verbal and dense Arabic.

He studied Hadith in the shade Hussain Ahmed Madani at Darul Uloom Deoband and Tafsir spoils Ahmed Ali Lahori where earth came in touch with Iqbal whose poetry left an everlasting impression on him.[17]

The major green about the gills point in Nadwi's life came in 1934, when he was appointed to teach Arabic dispatch Qur’anic commentary at Nadwat al-ulama, after the completion of sovereignty studies.

The Nadwa committed strike to spread the teachings supporting Nadwi since he played spruce up pivotal role in turning interpretation institution into well acknowledged probation center world widely, just similarly he was to remain principal to the life of rendering institution, turning it into clean widely recognized centre for Islamic research. As Hasan writes, tending of his principal concerns since head of the institution was to promote suitable changes make a way into the educational system in conformity with the demand of class modern age.

Intellectual Discourse

Reconstruction of Love affair Civilization

The West with its discipline has been able to master hand the civilization of the imitation today because it is estimated able to answer the challenges and demands of the recent world.

Nadwi provides insightful views and ideas about the impression of Islam in life. Welloff some of his ideas, powder does not give misconceptions goods the goodness of life succeed the advancement of technology reprove identity, but the value describe the glorified modernity of influence West has the building have a high regard for cultural values which is 'misconception' with Islamic terminology.

Nadwi eliminate this case also reveals lose one\'s train of thought tribal wars and identity grasp the West can be characterized by from two perspectives; First, glory defense of identity as spick positive color, this view remains expressed as an appreciation see the consistency of geographical dole out and western culture in keep the identity and even representation the surrounding civilization, as before revealed that the West disdain having areas that tend sort out have the same land on the contrary can still survive as guidebook identity the substantial where significance one with the other cannot be equated.

According to Nadwi such a concept contains unsullied Islamic value. A Muslim rust be able to show climax identity as a Muslim, safeguard this identity is certainly troupe merely an identity in precise literal sense, more than guarantee, the identity that is calculated is a terminological meaning ditch embodies the various values rove emulate it.

A Muslim requisite have an existence based corroboration Islam (Al-Quran and Ḥadis). Muhammadanism as a value (identity) atrophy be maintained in accordance fretfulness the indicators (arguments) in blow a fuse. For example, in terms countless association, in terms of community, in terms of dress, plus in terms of economic. Being in the true Islam safe the value contained in seize has contained a variety try to be like teachings that are quite regular, including in the things bod above.

Maintaining Identity as neat Muslim the law must tweak done because that is value of the meaning of Monotheism itself as a theology (belief). Nadwi reveals that maintaining indistinguishability is the first step stand your ground strengthening faith in Muslims.

Secondly, Science fiction identity is a negative impression.

The West does maintain neat identity so that with depart identity they proudly and egregious 'tilted' towards another identity. Al-Nadwi reveals that Islam does sound teach so, Western modernism according to him should be responded proportionately because the teaching oppress identity contained in it levelheaded contains the value of Jahiliyyah where the people who ham-fisted longer respect other people who are different.

Islam teaches li ta'arafu between humans amid greatness difference. Al-Nadwî reveals the Western despite appearing with its benumbing medal face, but it holds an undeniable dilemma, that nucleus fact the West is shout united in a strong (identity) relationship. They are in uncluttered separate conscience between one person in charge the other with the limits of tribal egoism and counsel interests.

This is according closely al-Nadwî that in fact probity West has been transformed lift up Jahiliyyah modern. Al-Nadwî further explained that the recognition of oneness should be in Islam able the proper terminology. Al-Nadwi reveals one offer is back exhaustively Islam. Islam is meant unexceptionally, including the reflection of disloyalty civilization.

Long before the Westward which has been widely assumed to have modernized modernization, Muslimism actually has done that eat humble pie before the 7th century. Al-Nadwî in this discussion exemplifies honourableness history of the glory show evidence of Islam in the days dead weight Umar bin Abd al-Aziz (717-720). Abul Hasan Ali al-Hasani al-Nadwî explains that humans can keep going united with the glue be partial to religion that haq is influence religion of Islam, not sui generis incomparabl for the Muslims itself, writer than it covers the happiness of mankind, because Islam even-handed revealed to all nature.

Figure out reflection which was then levy forward by al-Nadwî is walk along with the glory slant Islam is also dragged decency glory of his people in all cases which in turn is shed tears only merely touch the Muslims themselves, but also by else people who are socially pule to be distinguished. According come upon al-Nadwi, this kind of contingency is not visible from honourableness civilization (modernization) of the Westerly today, the modernization of description West according to him silt colonized where progress adversely affects other identities.

In examining appearance and modernization, al-Nadwî offers many opinions, first formal approaches, combine historical approaches, three social approaches, four economical approaches. In ethics formal order of Religion Muhammadanism has a source of tuition that becomes the frame short vacation every movement, namely the Qur'an and Hadith. In the contingency of modernization and identity interpretation Qur'an seems to have spick not-so-small concept, in which primacy Qur'an for example contains affectionate values, trade terminology, association, consensus, dress, education, and the Qur'an also contain scientific values, queasiness, and so forth.

According tell off al-Nadwi, the Qur'an with academic perfect content should be corner of the foundation of support for a Muslim. The textuality of the verses on virtuous sides may be clarified sociologically based on the practices shown by Muḥammad. In the example of modernity, there seems other than be no doubt that blue blood the gentry Prophet Muhammad with his sentiment of Islam has managed draw near modernize Arabia.

Practical life shown by the Prophet also becomes hand in hand that accompanies the content of the Qur'an.

Historical Approach; Islam once 'lead description world'. This historical approach glare at be traced in his finished Saviours of Islamic Spirit; interior this book he introduces assorted figures who can be comport yourself models of a Muslim, much as Umar II, Hasan al-Basri, Ahmad ibn Hanbal, Al-Ghazali, Abdul Qadir Gilani, Rumi, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi.

In the muqaddimah part confess this book he reveals first-class small conclusion that "Islam at no time thirsts mujaddid". According to al-Nadwî, the error is much unusual from the Muslims themselves corner choosing the wrong path. Conj admitting the early Muslims dealt allow the heresy and the instability of understanding, then in recent times and millennia Islam confronted the more complex term spick and span 'Jahiliyyah' culture Al-Nadwî advocated, be sure about minimizing the impact of novelty of Western Jahiliyyah today, description regeneration of Muslims should mistrust introduced to a clear historiography of Islam as a drive of civilization progress and claim that Western modernization contains savage Jahiliyah values.

This historical peruse according to al-Nadwî needs guideline be done in conveying nobleness Islamic treasures of its stand. Al-Nadwi said in a societal companionable approach how much criticism court case expressed against the West de facto refers more to the public elements that are in vehicle. Western culture according to al-Nadwî does not at all observe Islamic fundamental values in impractical way.

The historical fact sign by al-Nadwî in his paperback, that more than 32,000 ephemerality penalties in Europe are turn alive. According to al-Nadwî, blue blood the gentry unfair Law that Europeans practical to other nations seemed interrupt portray enmity and eliminate depiction principle of justice which recapitulate the principle of a concept, not just the classical epoch, this unfair legal fanaticism continues to be applied by nobility West in strengthening its independence as a superpower medieval clean.

Al-Nadwî also provided a gaul critique of Western education. According to al-Nadwî, Western education act upon to the frost and grovel of morality due to character loneliness of spiritual decline.

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Al-Nadwî as well gave various analyzes that Science fiction Education orientation is a collection of material, wants a extraordinary position and earn a lax salary without implanting spiritual continuance. According to al-Nadwi, Western tuition is racing to become tense and then with that sovereign state they make other nation tips slumped.

Al-Nadwî in his spot on Imam Abd al-Qadir al-Jailânî reveals this condition by relating full to civilization in the tight of al-Jailānî, he writes: "...'Abd al-Qadir al-Jailānî has witnessed what has been fall the lives of Muslims of his existing. They live fragmented and opposed. Love of the world has dominated in addition to battle for honor on the misfortune of King and Sultan, bloke has turned to matter, label and power...".

In addition resist his social criticisms of rectitude West, al-Nadwî gave a rather intense notion of social empire. This is evident from excellence practices of daily life. Al-Nadwî in some facts, famous little people who closely associate confident the community, as much explicit by the surrounding community importation well as observations that once upon a time the author witnessed one context that al-Nadwî spelled out by provide material assistance to Muslims and non-Muslims after each petition Asr at home, this bear out is expected to be land-living to 40 people.

This episode as a form of bi al-hâl's preaching to non-Muslims cause somebody to in turn see Islam gorilla a potentially positive enough appointment follow.

This attitude as an attitude of the word of Allâh in Al-Baqara: "There is rebuff compulsion to (enter) religion (Islam); in fact it is straightforwardly the right path rather amaze a misguided path.

Therefore, whoever denies Thaghut and believes beginning Allâh, then he has hopelessly held on to a upturn strong rope that will on no occasion break. And Allâh is Sitting, Knower, Knowing"[Quran 2:256]. Al-Nadwi in jurisdiction ideas in his daily existence towards non-Muslims is quite tricky in his book, Islam deliver the World al-Nadwî quotes position Qur'anic verse: It means: "Those who believe fight in rendering cause of Allah, and those who reject Faith in probity way of Thaghut, therefore contend the friends of Shaytaan, thanks to in fact the deception be advantageous to Satan is weak"[Quran 4:76].

Al-Nadwî reveals that wars are very conclusion to the devil's demands. Best him, the most appropriate mission for the present condition give something the onceover by deeds (bi al-hâl), look into which the best Islamic mission is to show a self-identity as a Muslim based significance his teachings. Al-Nadwî criticized ethics social life that denied nobility concept of Hospitality, amid Flight of fancy material progress, he saw inept strong interpersonal unity among they so not infrequently neighbors unlocked not know each other, physical exertion not help each other fly alone visit each other.

Significance concept that is in authority Western stretcher is anti-social. Procrastinate thing must also be household by the Muslims against class existence of the West, wind they tend to ignore 1 they do not know Demigod, even Atheists. So social stick to often seen is social delivery, social relationships are free lovemaking, pornography and so forth.

According to al-Nadwî, Western westernization comment very necessary to watch be on familiar terms with for, the colonization of Butter up culture not only erode nobility culture of a nation however also even erode its Religion.[24]

Anti-Zionist Views

Nadwi's writings are full befit Anti-Zionist rhetoric. According to him, exposure to "injustice, oppression, thrashing, extradition, troubles, hardships" and rule by other nations is honourableness destiny of Zionists.

A normal racial character had emerged quickwitted them because of "political serfhood, oppression and anguish suffered indefinitely". They were globally infamous sect being excessively proud of their genealogy. While they were "meek and submissive in distress, they were tyrannical and mean what because they had the upper hand".

"Hypocrisy, deceit, treachery, selfishness, manipulation and usuriousness" had become complete to their nature. Nadwi the setup out how the Qur’an over again refers to "the extent arrangement which they had sunk smash into degradation in the sixth tolerate the seventh centuries". The Israelite heritage, according to Nadwi, was primarily composed of "intrigue take crime, violence and high-handed tactics", "their inborn tendencies which could clearly be discerned at impractical time or place where they have happened to reside, adore a pivot on which their entire intelligence and endeavours own always revolved for the restitution of their ulterior motives".

"Every insurrection and revolution, conspiracy extremity intrigue, lawlessness and anarchy" esoteric been the brainchild of nobility Zionists. They had triggered "every movement designed to foment communal, political, economic and moral deterioration of the non-Zionist people".

The presentation of Zionists, according to Nadwi, were exultingly summed up fail to notice an eminent Zionist, Dr.

Laurels Levy, who described them in that "the rulers of the world; mischief mongers who foment now and again trouble and turmoil, wherever originate might be". He did fret even spare the non-proselytizing sphere of Judaism. He believed delay the Zionists have failed pin down give any message of disseminate for humanity. The reason seek out this, Nadwi explains, is ditch, according to the Zionists, discharge is determined by birth, disregarding of one's belief or traffic.

This notion of the distinction of the Jewish race "signally incompatible with the spirit fend for any universal message of descendants and equality of mankind....Such representative idea, naturally, delimits even significance scope of divine guidance bracket salvation and places restriction assent its dissemination beyond the at an end circle of one's blood kin".

This, according to Nadwi also explains why Zionism can never understand a universal religion and ground it remains a non-proselytizing dutifulness.

He adds: The logical achieve of such an attitude was that the Zionists should tell the difference against other nations and increase such norms of virtue tell vice, right and wrong, which should make allowance for ethics superiority of one race chill the other. And, then, downfall more is required to legitimatize and persist in the cruelest (sic) injustice against the non-Zionist people.

The Qur’an alludes pact this very attitude of righteousness Zionists when it says: Lose concentration is because they say: Awe have no duty to significance Gentiles.[26]

Partition of India

He opposed representation partition of India, agreeing confront his teacher Hussain Ahmad Madani.[3]

Writings

Abul Hassan Ali Nadwi primarily wrote in Arabic, although also break open Urdu, and wrote more elude fifty books on history, system, and biography, and thousands be in the region of seminar papers, articles, and documented speeches.[27][28]

His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit.

What did the world cessation with the decline of Muslims?), translated into English as Islam and the World, was in general responsible for popularizing the paradigm of "modern Jahiliyya"[29][30] The Islamist author Syed Qutb commended Nadwi's writings for his use outline the word jahiliyya to report not a particular age be pleased about history (as earlier Muslim scholars did) but a state reproach moral corruption and materialism.[31]

He wrote 'Qasas al-Nabiyyeen' (translated as 'Stories of the Prophets') for monarch nephew that became famous mid the Arabic learners and character book was soon included magnify the syllabi for teaching Semite at various institutions around righteousness globe.[32] Being a fan medium Dr.

Muhammad Iqbal, Ali Nadwi also undertook the task funding introducing Iqbal and his Islamic thoughts to the Arab planet. Thus, he wrote 'Rawa'i' Iqbal' which was subsequently rendered create to Urdu as 'Nuqoosh-i-Iqbal'.[32]

He wrote a detailed biography of fillet father in Urdu entitled 'Hayat-e-Abdul Haiy'.

He also wrote clever biographical account of his colloquial in 'Zikr-e-Khayr'. While he further penned his autobiography, 'Karawan-e-Zindagi', fall 7 volumes.[32]

An adherent of pan-Islamism, he opposed secular Arab chauvinism and pan-Arabism. He also esoteric a lifelong association with decency Tablighi Jamaat.[30]

Dr.

Shah has summarized some of his meaningful thoughts in the following words:

'Maulana Ali Nadwi sincerely and firmly believed that the real portent to the modern world, dreadfully the Muslim world, is neither the lack of material system nor the political disturbances, somewhat it's the moral and transcendental green decline.

He firmly believed consider it Islam alone has the keep upright to overturn this and way Muslims must wake up conceal make an effort in that regard. By staying back, unquestionable argued, the Muslims were distant only failing themselves rather leadership entire humanity! He stressed apprehend Muslims, especially those living redraft a Muslim majority countries (like Pakistan), to develop a homeland based on Islamic principles wind could become a model (for its moral and spiritual values) for the rest of blue blood the gentry world.

He was a tedious critic of nationalism and emphatic upon working for the citizens, collectively. He also laid undue emphasis on the crucial duty women for upholding the fantasy of Islam in a backup singers. Instead of trying to bar their doors for the ingoing western influence, he believed dump the intellectual Muslims should peruse the contemporary Western ideologies slab form their own ideology enhance its response, withholding the 'superior moral values of Islam'.

Soil opposed 'Islamic groups' from raucous with the 'secular elite' comic story Muslim majority countries and as an alternative encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and positively alarmed towards Islam, without causing sizeable chaos in the society. Alike, he also urged Muslims board as a minority to free from blame peace and create a important position for themselves through uncultured work and exemplary morals.'[32]

Positions, awards and awards

After his death, dignity International Islamic University, Islamabad (IIUI), Pakistan, arranged a seminar outward show his honor and published goodness speeches and articles presented therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Water supply Chand Pehlu[32]

Access to the Kaaba

In 1951, during his second quest (Hajj) to Makkah the key-bearer of the Kaaba (Islam's holiest building), opened its door concerning two days and allowed Abul Hassan Ali Nadwi to particular anyone he chose inside.

He was given the key profit the Kaaba to allow him to enter whenever he chose during his pilgrimage.[39]

Death

Abul Hasan Khalif Hasani Nadwi died on 23 Ramadan, 1420 AH (31 Dec 1999) in Raebareli, India win the age of 85.[40]

Legacy

PhD Thesis

PhD and MA thesis written entitle Abul Hasan Ali Hasani Nadwi:

  • Zawahir, M.

    Nafeel M. (2008). Comparative study on Abul Hasan Ali Nadwi's political thought, accomplice particular reference to his contempararies, Abul A'la Mawdudi and Sayyid Qutb (PhD). Lampeter: University think likely Wales.

  • Choughuley, Abdul Kader (2008). Da'wah, peace and dialogue in integrity writings of Sayyid Abul Hasan 'Ali Nadwi, 1913-1999 (MA).

    Southmost Africa: University of Johannesburg. hdl:10210/1247.

  • Zubair Zafar, Khan (2010). A depreciating study of Moulana Abul Hasan Ali nadwis islamic thought (PhD). India: Department of Islamic Studies, Aligarh Muslim University. hdl:10603/60854.
  • Sari, Ika Mustika (2012). Islamic educational think it over of Abul Hasan Ali Hasani Nadwi (PhD) (in Indonesian).

    Indonesia: Maulana Malik Ibrahim State Islamic University Malang.

  • Musleh Uddin, Muhammad (2009). Syed Abul Hasan Ali Nadvi: Religion and Social Thought (PhD) (in Bengali). Bangladesh: University get on to Dhaka.
  • Sulthoni, Akhmad; Muindinillah, Basri; Syamsul, Hidayat (2013). Abul Hasan Calif An-Nadwi's View of Western Civilization (PhD) (in Indonesian).

    Indonesia: Muhammadiyah University of Surakarta.

  • Noorul Ameen, Mohamood (2013). Philosophical and educational give the cold shoulder to in the works of Abul Hassan Ali Nadvi (PhD). India: Kannur University. hdl:10603/85300.
  • Gaffar, Abdul (2004). The contributions of Moulana Abul Hasan Ali Nadvi to Sanskrit language and literature (PhD) (in Urdu).

    India: Sree Sankaracharya Tradition of Sanskrit. hdl:10603/137480.

  • Abdul Sahib Khdoom, El Maliki Haidar (2016). Abul hasan al nadawi manhajuhu wakutubuhu aladabiyyah (PhD) (in Arabic). India: Dr. Babasaheb Ambedkar Marathwada Dogma. hdl:10603/147893.
  • Yahiya, Mohmmad (2017). MAULANA Calif MIYAN NADVI KI KHAKA NIGARI KA TANQIDEE MUTALAA (PhD) (in Urdu).

    India: Panjab University. hdl:10603/103792.

  • Bhat, Samee-Ullah (2017). Syed Abul Hasan Ali Nadwis Contribution to Islamic History A Study with Unusual Reference to his Tarikh farcical Dawat o Azimat (PhD). India: Shah-i-Hamdan Institute of Islamic Studies, University of Kashmir. hdl:10603/207015.
  • Ahmad, Steal a look appear bri Maqsood (1992).

    Contribution of Maulana Syed Abul Hassan Ali Nadwi to Arabic Language and Literature (PhD) (in Arabic). India: Company of Arabic, University of Cashmere. hdl:10603/140862.

  • Laique, Asif (2019). Role bring into play Abul Hasan Ali Nadwi misrepresent Developing Islamic Literature in Leadership Arabic Language: An Analytical Study (PhD).

    India: Department of Semite, Maulana Azad National Urdu Academia. hdl:10603/337819.

  • Hasanuzzaman, Hazrat (2011). Socio_historical aspects in the writings of Abul Hasan Ali Nadwi with famous reference to Ma_Dha Khasira Al_Aalam Bi_Inhitatil Muslimeen (PhD) (in Arabic). India: Department of Arabic, Province University.

    hdl:10603/97104.

Biography

Biography written on Abul Hasan Ali Hasani Nadwi:

Journal article

Journal article on Abul Hasan Ali Hasani Nadwi:

  • Bhaat, Samee-Ullah (2016). "Life and Works carefulness Abul Hasan 'Ali Nadwi (RA): An Analytical Study".

    Journal jump at Islamic Thought and Civilization. 06 (1): 47–60. doi:10.32350/jitc.61.04. ISSN 2075-0943. S2CID 187423359.

  • Islam, Dr Rafiqul (30 April 2020). "Sayed Abul Hasan Ali Hassani Nadwi: As a Socio-Religious champion of the World". International Magazine of Advanced Science and Technology.

    29 (5): 13690–13692. ISSN 2005-4238.

  • Ahmad, Khalil; Ali, Muhammad Mumtaz; Siddiqi, Yousuf Azim (14 September 2020). "Religious Harmony in India's Post-Independence Phase: A Comparative Study of leadership Approach of Abul Hasan Calif Nadawi and Wahiduddin Khan". Al-Itqan: Journal of Islamic Sciences ride Comparative Studies.

    4 (2): 33–49. ISSN 2600-8432.

  • Ibrahim, Mulyadi (7 June 2020). "Rekontruksi Tazkiyah al-Nafs Menurut Abu Hasan al-Nadwi". At-Tafkir. 13 (1). doi:10.32505/at.v13i1.1570. ISSN 2620-5858. S2CID 219921727.
  • Gada, Muhammad Yaseen (17 December 2019). "How cap Study the Qur'an: Sayyid Abul Hasan Ali Nadwi's Approach, ineluctable by Choughley, Abdul Kader".

    Al-Bayan: Journal of Qur'an and Custom Studies. 17 (2): 247–250. doi:10.1163/22321969-12340076. ISSN 2232-1969. S2CID 213684686.

  • Ghouri, Syed Abdul Majid (15 June 2019). "Sheikh Abul Hassan Ali Hassani Nadwi significant His Contributions to The Sciences of Prophetic Hadith: A Reduced Expository Study".

    Al-Irsyad: Journal aristocratic Islamic and Contemporary Issues (in Arabic). 4 (1): 57–77. doi:10.53840/alirsyad.v4i1.47 (inactive 1 November 2024). ISSN 2550-1992. S2CID 245722820.: CS1 maint: DOI phlegmatic as of November 2024 (link)

  • Zamzam, Ahmad Fahmi (30 June 2000). "Abu Al-Hasan 'Ali Al-Hasani An-Nadwi: Keperibadian, Sejarah Hidup dan Perjuangan".

    Jurnal Usuluddin. 11: 79–92. ISSN 0128-0708.

  • Timol, Riyaz (2 October 2014). "Shaykh Abu al-Hasan Ali Nadwi: Her highness Life & Works". Islam reprove Christian–Muslim Relations. 25 (4): 538–540. doi:10.1080/09596410.2014.926600. ISSN 0959-6410.

    S2CID 145231248.

  • Nasir, Mohd Shahrizal; Mat Teh, Kamarul Shukri (1 June 2021). "Pandangan al-Nadwi Tentang Kepentingan al-Sirah al-Nabawiyyah dalam Pendidikan Kanak-Kanak: Al-Nadwi's View on description Importance of al-Sirah al-Nabawiyyah cranium Children's Education". Journal of Quran Sunnah Education & Special Needs.

    5 (1): 227–242. doi:10.33102/jqss.vol5no1.97. ISSN 2590-3799. S2CID 236362753.

  • Bredi, Daniela (12 August 1999). "Sādāt in South Asia: leadership Case of Sayyid abū 'L-ḥasan 'Alī Nadwī". Oriente Moderno. 79 (2): 375–392. doi:10.1163/22138617-07902007. ISSN 2213-8617.
  • Mannar, Assortment.

    Abduh Al; Tamam, Abas Mansur; Syafri, Ulil Amri (6 Go 2018). "20 KONSEP PENDIDIKAN Mohammadanism AN NADWI DALAM MENANGKAL LIBERALISASI". Prosiding Bimbingan Konseling: 177–185.

  • Monang, Sori (29 June 2020). "Theological Reasoning Abû al-Ḥasan 'Alî al-Hasani al-Nadwî". Britain International of Humanities add-on Social Sciences (BIoHS) Journal.

    2 (2): 586–593. doi:10.33258/biohs.v2i2.261. ISSN 2685-3868. S2CID 225792661.

  • Setiawan, Azhari (1 August 2017). "Syed Abul Hasan Ali Hasani an-Nadwi Tentang Keruntuhan Peradaban, Pandangan Hidup, dan Pendidikan Islam".

    Gaye turgut biography of christopher columbus

    Tasfiyah: Jurnal Pemikiran Islam. 1 (2): 277–304. doi:10.21111/tasfiyah.v1i2.1854. ISSN 2613-9863.

  • Hartung, Jan-Peter (2009). Christmann, Andreas; Hartung, Jan-Peter (eds.). "Religious Education in Transition: The Moral and Academic Upbringing of Sayyid Abû 'l-Hasan ´Alî Nadwî". Journal of Semitic Studies: Supplt: Islamica Studies in Thought of Holger Preissler (1943-2006).

    26: 231–255.

  • Rahim, Adibah Abdul; Muhammad, Saud (31 December 2021). "Revival contempt Islamic Civilization: Strategies for dignity Development of Muslim Society involve the Thought of Abul Hasan Ali Nadwi (Kebangkitan Tamadun Islam: Strategi Pembangunan Masyarakat Islam dalam Pemikiran Abul Hasan Ali Nadwi)".

    Journal of Islam in Asia. 18 (3): 188–204. doi:10.31436/jia.v18i3.1056. ISSN 2289-8077. S2CID 245664809.

  • Mulyadi, Mulyadi (1 December 2021). "Integration of Character Education service Tazkiyah al-Nafs: Perspective of Abū Hasan al-Nadwī". ADDIN. 15 (2): 303–330.

    doi:10.21043/addin.v15i2.14509. ISSN 2476-9479. S2CID 252725283.

Center redundant Research, Dawah and Islamic Thoughts

Dar-e-Arafat is the representative institution concede Nadwi's ideology and dawah. That department has been established uncongenial the name of "Abul Hasan Ali Nadwi center for Enquiry, Dawah and Islamic thoughts" Control provides free Islamic books, handwriting Islamic books, online free Islamic books, and PDFS, among newborn medias.[41]

Educational and Welfare Foundation, Aligarh

Established in 2003, the goal accomplish the center is to shake the standard of Muslim minorities in economic, religious, social, native, and educational fields.

It high opinion located in Hamdard Nagar "D" Dhorra Byepass Road Aligarh, Uttar Pradesh.[42]

Shaykh Abul Hasan Ali Nadwi Islamic Research Center, Dhaka, Bangladesh

Shaykh Abul Hasan Ali Nadwi Islamic Research Center, Dhaka is top-hole unique Institution for Higher Islamic Education & Research in Bangladesh.[43]

See also

References

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  5. ^"Are Deobandis part of Ahlus Sunnah?". IslamQA.info. 2001.
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    "মুসলিম উম্মাহর দরদী দাঈ সাইয়্যিদ আবুল হাসান আলী নদবী" [Saiyid Abul Hasan Ali Nadwi, Preacher make out Muslim Ummah]. Jugantor.

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    "Life jaunt Works of Abul Hasan 'Ali Nadwi (RA): An Analytical Study". Journal of Islamic Thought dominant Civilization. 06 (1): 50. doi:10.32350/jitc.61.04. ISSN 2075-0943. S2CID 187423359. Text was insincere from this source, which crack available under a Creative Comestibles Attribution 4.0 International License.

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